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> http://www.ucchusma.idv.tw/article/buddhaya28.htm

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2004¦~ 3¤ë28¤é 8:43:53 ¬P´Á¤é
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Re: ¦ò¤l¦æ¤T¤Q¤C¹|¦³¨Ç¦a¤è§Ú¤£À´, ½Ö¯à¬°§Ú¸ÑÄÀ©O?
#9
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¡° ¤Þ­z¡mrlai000 (rlai000)¡n¤§»Ê¨¥¡G
> ¡° ¤Þ­z¡mwingstsai (¤õ¦v¤§Øp)¡n¤§»Ê¨¥¡G
> > ¨S¬Ý¹L¥þ½×¶Ü?§Ú¶K¥H¤U¥þ¤åªººô­¶¦n¤F
> > ·Q°Ñ¦Òªº¥i¬Ý¬Ý
> > http://www.ucchusma.idv.tw/article/buddhaya28.htm
> ÁÂÁ¡C¥½¾Ç¦b½u¤W´M§ä¦h¨Ç¸ê®Æ®É¡A±oª¾³Ì¤pÁÙ¦³¤@­Ó¤¤¤åĶ¥»

    ÁÂÁ rlai000 ªº°l¬dÅo! ­n¤F¸Ñ­ì¸q¡Aªº½T³Ì¤Ö­n¦³
rlai000 ªº±´¯Áºë¯« :)

    ªº½T³o¥u¬O«á¤Hªº½×¡A¤S¬O½Ķ¥»¡A¦]¦¹Ä¶ªÌªºÂ½Ä¶¯à¤O
´N«Ü­«­n¡A¥H´î¤ÖŪªÌ¥i¯à¦³ªº»~¸Ñ¡C­n¤£µM´N¥u¯à¾aŪªÌ¦Û
¤v¹ï¦òªkªº¤F¸Ñ¨Ó¸ÑÄÀ¤F:

    ¥H 22 ¹|¦Ó¨¥:
¤¤Ä¶¤@: ¤ßÅ饻Â÷À¸½×Ãä
¤¤Ä¶¤G: ¤ß©Ê¥»Â÷À¸½×Ãä
­^Ķ:
[«e¥b] All that appears comes from an illusion of the mind and
the mind itself is from beginningless time without inherent existence,
free from the two extremes of manifestation (externalism (§Î¦¡¥D¸q)
and nihilism (µêµL¥D¸q)) and beyond all elaboration.
[«á¥b] To understand this nature (Tathata) and to not conceive
of subjects (¥DÅé¡B§Ú) and objects (¹ï¶H¡B§Ú©Ò¦³) as really
existing is a practice of the Bodhisattva.

    ¦¹ÔUªº¡u¤ßÅé¡v¥Î¡u¤ß©Ê¡v¨Ó½¸û¯à´î¤Ö»~¸Ñ¡C

    ¥t¥~²Ä 17 ¹|¬Ý¥tĶ¤]«Ü²M·¡¤F:
¤¤Ä¶¤@: ¦Pµ¥©Î½Ñ´H·L¤h
¤¤Ä¶¤G: »P§^¦Pµ¥©Î¤U¦H
­^Ķ:
If someone who is your equal or someone who is obviously your inferior
despises you or out of arrogance attempts to debase you,
to respect him as your master is a practice of the Bodhisattva.

    ¦¹ÔUª½±µ¥Î¡u¤U¦H¡v¨Ó½´N¯àÁקK¥Î¡u´H·L¡v½¥i¯à³y¦¨
ªº»~¸Ñ¡C

    ªñ¥N½Ķªº¯À½è°Ñ®t¤£»ô¡A¦³Â½±o¦nªº¤]¦³Â½±o¤£¦nªº¡A
¨ä¤¤Â½±o¤£¦nªº¡A¬J¤£¤å¨¥¤S¤£¥Õ¸Ü¡A«H¶®¹F¤£¨ã¡AŪªÌ¬Ý¤F
·|ÀY¤j¡A¤£¦pª½±µÅª­ì¤å¡C

    ¸Ü»¡¦^¨Ó¡AÁÙ¦n³o¥u¬O½×®vªºµÛ§@¡A¦]¦¹µL½×¦p¦ó·N«ä¨ì
¤F§Y¥i :) ¨ä¾l¥H«á¦A²á¡C

Have a nice day!
--
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Tue Mar 30 01:48:40 2004
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Re: ¦ò¤l¦æ¤T¤Q¤C¹|¦³¨Ç¦a¤è§Ú¤£À´, ½Ö¯à¬°§Ú¸ÑÄÀ©O?
#10
BBCALL
¡° ¤Þ­z¡mDavidChiou (ªô¤j­è)¡n¤§»Ê¨¥¡G
> > ÁÂÁ¡C¥½¾Ç¦b½u¤W´M§ä¦h¨Ç¸ê®Æ®É¡A±oª¾³Ì¤pÁÙ¦³¤@­Ó¤¤¤åĶ¥»
>     ÁÂÁ rlai000 ªº°l¬dÅo! ­n¤F¸Ñ­ì¸q¡Aªº½T³Ì¤Ö­n¦³
> rlai000 ªº±´¯Áºë¯« :)
>     ªº½T³o¥u¬O«á¤Hªº½×¡A¤S¬O½Ķ¥»¡A¦]¦¹Ä¶ªÌªºÂ½Ä¶¯à¤O
> ´N«Ü­«­n¡A¥H´î¤ÖŪªÌ¥i¯à¦³ªº»~¸Ñ¡C­n¤£µM´N¥u¯à¾aŪªÌ¦Û
> ¤v¹ï¦òªkªº¤F¸Ñ¨Ó¸ÑÄÀ¤F:
>     ¥H 22 ¹|¦Ó¨¥:
> ¤¤Ä¶¤@: ¤ßÅ饻Â÷À¸½×Ãä
> ¤¤Ä¶¤G: ¤ß©Ê¥»Â÷À¸½×Ãä
> ­^Ķ:
> [«e¥b] All that appears comes from an illusion of the mind and
> the mind itself is from beginningless time without inherent existence,
> free from the two extremes of manifestation (externalism (§Î¦¡¥D¸q)
> and nihilism (µêµL¥D¸q)) and beyond all elaboration.
> [«á¥b] To understand this nature (Tathata) and to not conceive
> of subjects (¥DÅé¡B§Ú) and objects (¹ï¶H¡B§Ú©Ò¦³) as really
> existing is a practice of the Bodhisattva.
>     ¦¹ÔUªº¡u¤ßÅé¡v¥Î¡u¤ß©Ê¡v¨Ó½¸û¯à´î¤Ö»~¸Ñ¡C

¬Ý¨ì­ì¤åÁÙ¯u¤£¿ù¡A¤£µM¡A¦¹ÔUªº¡u¤ßÅé¡v¤§Â½Ä¶¡AÁÙ¯u¬O¤£¤Ó¥¿½T¡C
--
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2004¦~ 3¤ë30¤é 8:55:20 ¬P´Á¤G
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