卷六（一三○）
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T02n0099_p0041b08(09)║佛住舍衛國祇樹給孤獨園。 爾時。世尊告諸比丘。
T02n0099_p0041b09(05)║欲斷五受陰者。當求大師。
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雖佛說當求大師，但以下的說法似乎又不是真要求大師，因為如果「如是當知．
當吐．當息．當捨」（這「如是」指的是「五受陰」吧？！），那又何須求大師？
還是「知、吐、息、捨」五受陰是需要請益大師？各位同學有其他看法嗎？
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T02n0099_p0041b12(00)║如[是？]當斷。如是當知．當吐．當息．當捨。
T02n0099_p0041b13(03)║亦復如是。如求大師。如是勝師者．順次師者．
T02n0099_p0041b14(01)║教誡者．勝教誡者．順次教誡者．通者．廣通者．
T02n0099_p0041b15(00)║圓通者．導者．廣導者．究竟導者．說者．
T02n0099_p0041b16(02)║廣說者．順次說者．正者．伴者．真知識者．親者．
T02n0099_p0041b17(00)║愍者．悲者．崇義者．安慰者．崇樂者．崇觸者．
T02n0099_p0041b18(00)║崇安慰者．欲者．精進者．方便者．勤者．
T02n0099_p0041b19(02)║勇猛者．固者．強者．堪能者．專者．心不退者．
T02n0099_p0041b20(02)║堅執持者．常習者．不放逸者．和合者．思量者．
T02n0099_p0041b21(01)║憶念者．覺者．知者．明者．慧者．受者．思惟者．
T02n0099_p0041b22(01)║梵行者．念處者．正勤者．如意足者．根者．力者．
T02n0099_p0041b23(00)║覺分者．道分者．止者．觀者．念身者．
T02n0099_p0041b24(03)║正憶念者。亦復如是。
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另外，大師有這麼多種（雖然也不懂其中某些是什麼樣的大師），好像常常可以
在身邊的人身上發現以上某些強烈的特質，不知道是否也可以把他們當大師？