發信人: 金文 <kibotee@yahoo.com>, 看板: Buddhism
標  題: Re: 可以直觀過去、未來、他人的五蘊嗎?
發信站: Singapore Telecommunications Ltd (Sat Feb 17 13:49:56 2007)
轉信站: Lion!news.nsysu!news.ccu!ctu-peer!news.nctu!newshub.sdsu.edu!postnews.g
Origin: 121.7.24.211

__^^^^__ wrote:
> 金文 wrote:
>> __^^^^__ wrote:
>>
>>> 馬哈希禪法是正確的.
>>>
>>> But "thinking","wanting to" 「直接」、「親證」is obviously impossible
>>> because the "wanting" itself is a thought, and the thought itself is an
>>> obstacle.
>>> Same goes with believing.
>>>
>>> There is actually nothing to do.  馬哈希 did nothing and so he could
>>> 「直接」「親證」. It is a paradox hard to explain in words.
>>>
>>> You will better chance of achieving something if you will just call
>>> authorities which you have respected for years @#$%^&.
>>>
>>> 執 身、心、名、色、觀察, 不能親證.
>>
>> There is actually not nothing to do . 有言:「以妄修真」
>> 當你觀察到一切的"真相"的時候, 你不會再 do anything but the best and
>> appropriate, of which will lead you to a great relief.
>> 即六度裡的"精進".
>
> He who desires great relief will never find it.  Let it go, and the
> moment of truth appears right before you. That's the great relief. The
> universal calmness comes just like that. That's the paradox.
>
> All the preaching and teaching agitate one's mind only, creating duality
>  and causing more confusion. Even this one.
>
> "無來無去無代志", 廣老 was right about this. He sees everyone in this
> state, no single one is left out, but who can really understand that?

廣老是在臨終時才冒出這一句的, 這也是他畢生修行得來的果, 平時的行住坐臥no
desires, 不要沒事找事.

天堂地獄, 菩薩是清清楚楚的. 那一個地方不可以去了?