發信人: __^^^^__ <root@yahoo.com>, 看板: Buddhism
標  題: Re: 可以直觀過去、未來、他人的五蘊嗎?
發信站: Singapore Telecommunications Ltd (Fri Feb 16 14:02:06 2007)
轉信站: Lion!news.nsysu!news.cis.nctu!ctu-peer!news.nctu!news.glorb.com!wn13fee
Origin: 220.255.25.22

金文 wrote:
> __^^^^__ wrote:
>
>>馬哈希禪法是正確的.
>>
>>But "thinking","wanting to" 「直接」、「親證」is obviously impossible
>>because the "wanting" itself is a thought, and the thought itself is an
>>obstacle.
>>Same goes with believing.
>>
>>There is actually nothing to do.  馬哈希 did nothing and so he could
>>「直接」「親證」. It is a paradox hard to explain in words.
>>
>>You will better chance of achieving something if you will just call
>>authorities which you have respected for years @#$%^&.
>>
>>執 身、心、名、色、觀察, 不能親證.
>
>
> There is actually not nothing to do . 有言:「以妄修真」
> 當你觀察到一切的"真相"的時候, 你不會再 do anything but the best and
> appropriate, of which will lead you to a great relief.
> 即六度裡的"精進".

He who desires great relief will never find it.  Let it go, and the
moment of truth appears right before you. That's the great relief. The
universal calmness comes just like that. That's the paradox.

All the preaching and teaching agitate one's mind only, creating duality
 and causing more confusion. Even this one.

"無來無去無代志", 廣老 was right about this. He sees everyone in this
state, no single one is left out, but who can really understand that?