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作者: Murphy Chen 標題: 欲望、美色、感受 時間: Fri May 19 23:06:24 2017 【欲望、美色、感受】的【滋味、禍患、捨離】 眼見色、耳聞聲、鼻嗅香、舌嚐味、身觸細滑,感受到苦或樂,這是【欲的滋味】。 受到欲望的驅使,努力去追求,若無法如願獲得所求之物,會感到痛苦;即便獲得了 所求之物,但早晚終將失去,亦會帶來痛苦;甚至為了追求慾望,而傷害別人,導致 彼此互相傷害,而導致痛苦。而且欲望變化無常,原本的慾望或許一時得到滿足,但 又會再產生新的欲望,永遠無法滿足,而導致痛苦。這是【欲的禍患】。 體悟到欲的禍患,精進禪修,消除貪欲,這是【欲的捨離】。 見到年輕的美女,感到喜樂,這是【色的滋味】。 原本年輕的美女,年老色衰,牙齒缺落,滿臉皺紋,身患重病,大小便失禁,身壞命 終,死經數日,身體?脹爛臭,爬滿蛆,骸骨散落,色無常、變異,這是【色的禍患 】。 體悟到色的禍患,精進禪修,眼見色時,不起貪欲,除去各種亂想,這是【色的捨離 】。 感到快樂時,知道感到快樂;感到痛苦時,知道感到痛苦;感到不苦不樂時,知道感 到不苦不樂。這是【受的滋味】。 感受是變化無常的,如果執著於快樂的感受,感到不快樂時,便會導致痛苦;如果執 著於痛苦的感受,則總是處於痛苦的狀態;如果執著於不苦不樂的感受,感受起伏時 ,便會導致痛苦。這是【受的禍患】。 體悟到受的禍患,精進禪修,不執著於各種感受,除去各種亂想,這是【受的捨離】 。 增壹阿含經 三寶品第二十一 第 9 經 LinkImage: https://external.xx.fbcdn.net/safe_image.php?d=AQCC0YCbAo7FKRde&w=630&h=630&url=https%3A%2F%2F3.bp.blogspot.com%2F-RK4g9iDGT-A%2FWR8ILqPS-9I%2FAAAAAAADbvg%2FhTu5Ece5BmkBqYJOVX3_YbjibOiNc18WwCLcB%2Fw1200-h630-p-k-no-nu%2F2017_05_19_beautiful_face.jpg&cfs=1&sx=420&sy=0&sw=630&sh=630&_nc_hash=AQAOwBfTvXEl1idd LinkTitle: 【欲望、美色、感受】的【滋味、禍患、捨離】 LinkDescription: 眼見色、耳聞聲、鼻嗅香、舌嚐味、身觸細滑,感受到苦或樂,這是【欲的滋味】。 LinkTarget: https://l.facebook.com/l.php?u=http%3A%2F%2Fbuddhanote.blogspot.tw%2F2017%2F05%2Fdesire.html&h=ATPqgPQAAetpgHSuxPV5o1pNM6lKWBRNjmN2UDduxHGA1BwsC0-5w3Zxmn7F4c93vtt_NnEvOKdloqvMz26Waf_aKHxbjGq5rjlJZNBknfDS&s=1&enc=AZN_PCFGq2tBdA7ErzzP5gXqC09gXlUb7IqRiu3OctZG21WXjmBoqKOImfxLz4jCCBGHCpwo2OUMdLCUNJS3aKS26BkKJpJGWv-_nWlX9jkkrw > -------------------------------------------------------------------------- < From: Chen Jian Time: Fri May 19 23:12:04 2017 感謝學友分享,當初我覺得這經很長,略讀而已XD > -------------------------------------------------------------------------- < From: Murphy Chen Time: Fri May 19 23:13:34 2017 這一經滿實際的,是日常生活中隨時會面臨的考驗,隨時可進行的修練。 :) > -------------------------------------------------------------------------- < From: Yen Chung Lee Time: Sat May 20 01:45:27 2017 中阿含99經(MN13)有段講[受味],有點特別~供參考: [云何覺(受)味?比丘者,離欲、離惡不善之法, 至得第四禪成就遊。彼於爾時,不念自害,亦不念害他。若不念害者,是謂:覺樂味 ,所以者何?不念害者,成就是樂,是謂:覺(受)味。]~中阿含99經 http://agama.buddhason.org/MA/MA099.htm [Now what, monks, is the allure of feelings?] There is the case where a monk — quite withdrawn from sensuality, withdrawn from unskillful (mental) qualities — enters & remains in [[the first jhana]]: rapture & pleasure born from withdrawal, accompanied by directed thought & evaluation.[ At that time he does not intend his own affliction, the affliction of others, or the affliction of both. He feels a feeling totally unafflicted. The unafflicted, I tell you, is the highest allure of feelings]…… [[the fourth jhana]]... [At that time he does not intend his own affliction, the affliction of others, or the affliction of both. He feels a feeling totally unafflicted. The unafflicted, I tell you, is the highest allure of feelings.] http://www.accesstoinsight.org/tipitaka/mn/mn.013.than.html > -------------------------------------------------------------------------- < From: 李智行 Time: Sat May 20 09:20:08 2017 Sadhu Sadhu Sadhu -- ※ Origin: 台大獅子吼佛學專站 <http://buddhaspace.org> |
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