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化法調伏與法隨法行差別

大毗婆沙論四十一卷十三頁云:云何彼名化法調伏?云何彼名法隨法行?答:若在天中而見法者;名化法調伏。若在人中而見法者;名法隨法行。復次若不受持戒而見法者;名化法調伏。若受持戒而見法者;名法隨法行。復次若在人中種諸善根,亦令成熟;後生天中得解脫者;名化法調伏。若在人中種諸善根,亦令成熟;即於此中得解脫者;名法隨法行。復次若在人中修順決擇分善根,後生天中得通達者;名化法調伏。若在人中修順決擇分善根,即於人中得通達者;名法隨法行。復次若在人中修加行道,後生天中入正性離生者;名化法調伏。若在人中修加行道,即於人中入正性離生者;名法隨法行。復次若在人中修行諦善根,後生天中得諦現觀者;名化法調伏。若在人中修行諦善根,即於人中得諦現觀者;名法隨法行。復次若在人中修治善根,後生天中見清淨者;名化法調伏。若在人中修治善根,即於人中見清淨者;名法隨法行。復次若在人中受假名戒,後生天中得聖所愛戒者;名化法調伏。若在人中受假名戒,即於人中得聖所愛戒者;名法隨法行。復次若在人中得別解脫靜慮律儀,後生天中得無漏律儀者;名化法調伏。若在人中得別解脫靜慮律儀,即於人中得無漏律儀者;名法隨法行。復次若在人中受作意戒,後生天中得法爾戒者;名化法調伏。若在人中受作意戒,即於人中得法爾戒者;名法隨法行。復次若在人中得增上戒增上心學,後生天中得增上慧學者;名化法調伏。若在人中得增上戒增上心學,即於人中得增上慧學者;名法隨法行。復次若在人中修預流支,後生天中得預流果者;名化法調伏。若在人中修預流支,即於人中得預流果者;名法隨法行。復次若在人中得世俗信,後生天中得證淨者;名化法調伏。若在人中得世俗信,即於人中得證淨者;名法隨法行。復次若在人中修三十七菩提分法,後生天中得具足者;名化法調伏。若在人中修三十七菩提分法,即於人中得具足者;名法隨法行。問:何故天中得見法者、名化法調伏,即於人中得見法者、名法隨法行耶?答:若於天中得見法者,修加行少。若於人中得見法者,修加行多故。謂在人中得見法者,先勤恭敬供養師友,誦素呾覽,學毘奈耶,聽受決擇阿毘達磨,於一切法,自相共相,思惟觀察,得純熟已;往詣山林,居閑靜處,初夜後夜,除去睡眠,漸復受持小大七法。始從日沒至日出時,結跏趺坐,頂安靜鎮,行[毛@匊]法杖,精進熾然,繫念思惟;方入聖道。彼由如是多加行法,是故名為法隨法行。若於天中得見法者,由昔人中聞思修故;今時任運、聖道現前。彼受化生,見法調伏;故立化法調伏別名。

 


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